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Jezebel, like the foreign wives of Solomon , required facilities for carrying on her form of worship, so Ahab made a Baalist altar in the house of Baal, which he had built in Samaria.

Upon coronation as queen, the official royal support for Yahwism had weakened. Temples and altars dedicated to Baal were built, elevating Baal to a national status.

Altars dedicated to Yahweh were torn down and desecrated. Many prophets of Yahweh were killed, leaving only survivors.

He decided to put an end to this controversy by inviting Jezebel's prophets of Baal and Asherah to a challenge at Mount Carmel.

The challenge was to see which god, Yahweh or Baal, would burn a bull sacrifice on an altar. Jezebel's prophets failed to summon Baal in burning the bull sacrifice, despite their cries and cutting themselves.

Elijah, however, succeeded when he summoned Yahweh, impressing the Israelites. He then ordered the people to seize and kill the prophets of Baal and Asherah at the Kishon River.

After the prophets were slain, Jezebel swore to have Elijah become like her prophets i. After an unspecified amount of time had passed, since Ahab was notably rebuked by an unnamed prophet for letting Ben-Hadad survive Ben-Hadad planned to capture Ahab's "wives", including Jezebel, as plunder after besieging Samaria , [21] he visited Naboth 's residence.

The residence was located near the royal palace in the city of Jezreel. Wishing to acquire Naboth's vineyard so that he could expand his own gardens, Ahab requested to purchase Naboth's vineyard, in exchange for a better quality vineyard or financial compensation.

Naboth declined, which he justified by informing Ahab that his vineyard was ancestral property. Ahab returned to his palace, sullen and depressed by Naboth's response.

Jezebel decided to console him by arranging Naboth to be entrapped and later, executed on the false charges of blasphemy against God and the king.

After Naboth was executed outside the city, his corpse was licked by stray dogs. Jezebel then informed Ahab that he could successfully seize possession of Naboth's vineyard.

Nonetheless, Elijah condemned Ahab for committing theft and murder. As punishment, God decreed Ahab's death and the annihilation of his royal line.

Jezebel's death was also decreed, with her corpse to be devoured by dogs. Three years later, Ahab died in battle. His son Ahaziah inherited the throne, but died as the result of an accident and Ahaziah was succeeded by his brother, Joram.

Elisha , Elijah's successor, commanded one of his disciples to anoint Jehu , commander of Joram's army, as king, to be the agent of divine punishment against Ahab's family.

He later approached the royal palace in Jezreel to confront Jezebel. Knowing that Jehu was coming, Jezebel put on make-up and a formal wig with adornments and looked out of a window, taunting him.

Bromiley says that it should be looked at less as an attempt at seduction than the public appearance of the queen mother, invested with the authority of the royal house and cult, confronting a rebellious commander.

Jehu later ordered Jezebel's eunuch servants to throw her from the window. Her blood splattered on the wall and horses, and Jehu's horse trampled her corpse.

He entered the palace where, after he ate and drank, he ordered Jezebel's body to be taken for burial. His servants discovered only her skull, her feet, and the palms of her hands—her flesh had been eaten by stray dogs, just as the prophet Elijah had prophesied.

Thiele dates Jezebel's death around BC. According to Israel Finkelstein , the marriage of King Ahab to the daughter of the ruler of the Phoenician empire was a sign of the power and prestige of Ahab and the northern Kingdom of Israel.

He termed it a "brilliant stroke of international diplomacy". Finkelstein states that these accounts are "obviously influenced by the theology of the seventh century BCE writers".

These writers considered the polytheism of the members of the Omride dynasty to be sinful. In addition, they were hostile to the northern kingdom and its history, as its center of Samaria was a rival to Jerusalem.

Bimson, of Trinity College, Bristol 1 and 2 Kings are not "a straightforward history but a history which contains its own theological commentary".

He points to verses like 1 Kings that show the author of Kings was drawing on other earlier sources. A seal from the 9th century BCE, discovered in , has a partially damaged inscription of " Y Z B L " which could have once read, "belonging to Jezebel".

However, there are some issues with this theory. Whereas on the seal it appears the inscription begins with the letter yodh , Jezebel's name starts with an aleph , which is lacking on the seal; furthermore, the possessive lamedh which would translate to the prerequisite "belonging to However, it is entirely possible these letters simply could have been located where the seal is damaged.

Regardless, scholars do not agree on whether the seal is evidence for the historicity of the biblical character.

Some scholars have said that the size and intricacy of the seal could mean it was used by royalty. According to Geoffrey Bromiley , the depiction of Jezebel as "the incarnation of Canaanite cultic and political practices, detested by Israelite prophets and loyalists, has given her a literary life far beyond the existence of a ninth-century Tyrian princess.

Through the centuries, the name Jezebel came to be associated with false prophets. By the early 20th century, it was also associated with fallen or abandoned women.

By manipulation and seduction, she misled the saints of God into sins of idolatry and sexual immorality. The cosmetics which Jezebel applied before her death also led to some Christians to associate makeup with vice.

Although this stereotype can potentially be applied to women of all ethnic backgrounds, the image is often associated with Black women.

If ever the Devil was born without a pair of horns It was you, Jezebel, it was you If ever an angel fell Jezebel, it was you, Jezebel, it was you!

Jehu ordered her eunuchs to throw her out the window. When Jezebel married Ahab ruled c. A woman of fierce energy, she tried to destroy those who opposed her; most of the prophets of Yahweh were killed at her command.

These cruel and despotic actions provoked the righteous wrath of Elijah; according to 1 Kings 17, he accurately prophesied the onset of a severe drought as divine retribution.

Sometime later Elijah had the Baal priests slain, after they lost a contest with him to see which god would heed prayers to ignite a bull offering, Baal or Yahweh.

When Jezebel heard of the slaughter, she angrily swore to have Elijah killed, forcing him to flee for his life 1 Kings — The last vicious act attributed to Jezebel is recorded in 1 Kings — Elijah confronted Ahab in the vineyard, predicting that he and all his heirs would be destroyed and that dogs in Jezreel would devour Jezebel.

A few years later Ahab perished in battle with the Syrians. Jezebel lived on for approximately another ten years. Expecting him, she adorned herself for the occasion.

Looking down from her window, she taunted him, and Jehu ordered her eunuchs to throw her out the window.

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